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The Search for Jesus: Modern Scholarship Looks at the Gospels, by Stephen J. Patterson, Marcus J. Borg, John Dominic Crossan
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This engaging and accessible book, developed from a popular symposium sponsored by the Biblical Archaeology Society and the Smithsonian Institution and now available in this convenient eReader edition, presents scholarly discussions on the birth, life and death of the historical Jesus. Top New Testament and historical Jesus scholars Stephen Patterson, Marcus Borg and John Dominic Crossan give their views on who Jesus was, what he said and how the Jesus of history differs from the Jesus of faith. Included are detailed explorations of the historical and archaeological evidence for Jesus outside the Bible, as well as investigations into the various methods scholars use to dissect the Gospels for evidence of what Jesus may have actually said and done. Along the way, readers will follow Patterson, Borg and Crossan through the thickets of ancient texts, theology, archaeology, anthropology, the Nag Hammadi codices and even the Dead Sea Scrolls as they reveal what modern scholarship has learned about the historical Jesus, the first-century man the Gospels tell us was born in Bethlehem, preached in Galilee and was crucified in Jerusalem. The new electronic edition of The Search for Jesus also allows readers to take full advantage of all of the portability and functionality of their eReader devices, including convenient in-text links that jump directly to specific chapters and notes.
- Sales Rank: #401630 in eBooks
- Published on: 2013-01-23
- Released on: 2013-01-23
- Format: Kindle eBook
From Library Journal
Stephen Patterson, Marcus J. Borg, and John D. Crossan, who have separately written "biographies" of Jesus, make accessible to the lay reader a diversity of current scholarly ideas about the Jesus of history (as distinguished from the Christ of faith). They attempt to discover the "history" behind the gospel narrative, discussing Jesus's social milieu, infancy/ youth, passion/death/resurrection, and various portraits of him found in contemporary scholarship. Lecture presentations and subsequent question/answer keep this valuable presentation of current scholarship widely accessible. Highly recommended for public libraries.
Copyright 1994 Reed Business Information, Inc.
About the Author
Marcus J. Borg - author of Jeus: A New Vision
John Dominic Crossan - author of The Historical Jesus:The Life of a Mediterranean Jewish Peasant.
Stephen J. Ptterson - author of the Gospel of Thomas and Jesus and co-author of teh Q-Thomas Reader.
Hershel shanks is founder and editor of Biblical Archaeology Review.
Most helpful customer reviews
18 of 22 people found the following review helpful.
"Nothing Good Comes from Galilee" (old Jewish quote)
By Rivkah Maccaby
This is a collected set of lectures presented at the Smithsonian Institution in September of 1993. The book has been out for several years, and it's just my bad luck to have recently discovered it; I'm happy though, to live in a time when such information is open to the public, and open almost as soon as it is known.
The lecturers proceed through the phases of the life of Jesus-- or rather, chronologically as they would through the life of any person. The lectures deduce from archeological information the politics of the times, and reason to the kind of message Jesus must have delivered in order to attract a following. They are not afraid of the implications of, for example, the fact that Jesus came from Galilee. They dismiss with granite hard logic, the infancy narratives of Luke and Matthew as fiction, and then proceed to deal with the fact that Jesus' origins in Galilee meant certain things, and here in what they are.
The gospels are not dealt with as historical documents, but they are dealt with as texts that contain valuable information of the nature of Jesus message, (or at any rate, the public's reception of it) and therefore what made him attractive as a missionary figure. Several of the lecturers peel away layers of the texts to show different historical additions and interpolations. Jesus' eschatological message may not have been part of his original message after all, we learn.
This book is full of tightly packed prose, with little "paradigmatic" lecturese to wade through-- it's actually exciting to read. If you have the opportunity, you may read it in one setting.
I guess that the lectures must have come from notes, and not transcriptions, because they are chatty to different degrees. Some almost seem to be transcriptions, and some read like book chapters. I found this jarring at first, but as I read more, I found that it helped me distinguish among the lecturers, and that this was helpful.
My only reservation is Stephen J. Patterson's "Sources for a Life of Jesus." There is nothing new here. He gives the usual information about the historical question of the primacy of Matthew, the Markan Priority Hypothesis, the Q Hypothesis, the interpolation of Josephus, the Talmud Sanhedrin, etc. Anyone who has read a book on the historical Jesus before can skip this lecture.
And anyone with even a cursory interest in the Jesus of history should read this book.
1 of 1 people found the following review helpful.
A SYMPOSIUM INCLUDING SEVERAL CONTEMPORARY JESUS SCHOLARS
By Steven H Propp
This book contains lectures given at a Symposium at the Smithsonian Institution on September 11, 1993 by Stephen Patterson [The God of Jesus: The Historical Jesus and the Search for Meaning], Marcus Borg [Jesus: A New Vision], and John Dominic Crossan [The Historical Jesus]. There is also a brief "Panel Discussion" at the end.
When asked in the Q&A session why Jesus didn't write his own gospel, Patterson replied, "Most scholars assume that Jesus did not read or write. In this respect Jesus was like most people of his day. Most people in antiquity did not read or write... If you could read or write, you belonged to the upper stratum of educated society. It is not likely that Jesus... had access to that tool. Most important, people did not presume that in order to be remembered you had to write something. Most culture was transmitted orally." (Pg. 31)
Borg presents "portraits" of six prominent figures in modern biblical scholarship: "E.P. Sanders' [The Historical Figure of Jesus]... work represents the most direct continuation of the eschatological consensus in North American scholarship... In [Jesus and Judaism] Sanders develops a picture of Jesus as a prophet and agent of Jewish restoration eschatology... The second portrait comes from Burton Mack... and it's a picture of Jesus as a Hellenistic-type cynic sage... Burton Mack [The Lost Gospel: The Book of Q and Christian Origins] does not really regard himself as a Jesus scholar but more of a gospel scholar, Markan scholar and 'Q' scholar. Mack is also the North American scholar most associated wtih the cynic image of Jesus. So whether he likes to regard himself as a Jesus scholar or not, he's in the group." (Pg. 91)
Crossan says in the Q&A session, "In Mark's gospel... Mary and the women get to the tomb first. This is part of Mark's polemic against the family of Jesus and the disciples. The women don't tell anyone; they run away. I would not put much on that, in itself. What I would emphasize are two other points. First, in John 20 he takes Peter and sort of debunks him. At the end, he takes on Thomas, the traditions that the Gospel of Thomas is based on, and debunks him. But in the middle, he goes after Mary Magdalene. In John, she keeps getting it wrong... In terms of the Johannine community, Peter, Mary Magdalene and Thomas are important leaders who all need to be downgraded." (Pg. 127-128)
This Symposium is useful for gaining a briefer statement of some of the views of these scholars, but serious students will need to read their larger books, for a much fuller statement.
27 of 35 people found the following review helpful.
A brilliant summary of recents trends in gospel scholarship
By A Customer
Anyone wishing to get a brief overview of current trends in biblical scholarship as it focusses on the gospel narratives will find this book useful and enjoyable. Warning: fundamentalists will not like this book.
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